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The Republican Proclamation

II. To the Authors of "Le Républicain"

III. To the Abbe Sieyes

IV. To the Attorney General

V. To Mr. Secretary Dundas

VI. Letters to Onslow Cranley

VII. To the Sheriff of the County of Sussex

VIII. To Mr. Secretary Dundas

IX. Letter Addressed to the Addressers on the Late Proclamation

X. Address to the People of France

XI. Anti-Monarchal Essay

XII. To the Attorney General, on the Prosecution AGAINST
THE SECOND PART OF RIGHTS of Man

XIII. On the Propriety of Bringing Louis XVI to Trial

XIV. Reasons for Preserving the Life of Louis Capet

XV. Shall Louis XVI. Have Respite?

XVI. Declaration of Rights.

XVII. Private Letters to Jefferson

XVIII. Letters to Danton

XIX. A Citizen of America to the Citizens of Europe

XX. Appeal to the Convention

XXI. The Memorial to Monroe

XXII. Letter to George Washington

XXIII. Observations

XXIV. Dissertation on First Principles of Government

XXV. The Constitution of 1795

XXVI. The Decline and Fall of the English System of Finance

XXVII. Forgetfulness

XXVIII. Agrarian Justice

XXIX. The Eighteenth Fructidor

XXX. The Recall of Monroe

XXXI. Private Letter to President Jefferson

XXXII. Proposal that Louisiana be Purchased

XXXIII. Thomas Paine to the Citizens of the United States

XXXIV. To the French Inhabitants of Louisiana




INTRODUCTION TO THE THIRD VOLUME.

WITH HISTORICAL NOTES AND DOCUMENTS.

In a letter of Lafayette to Washington ("Paris, 12 Jan., 1790") he
writes: "_Common Sense_ is writing for you a brochure where you will see
a part of my adventures." It thus appears that the narrative embodied in
the reply to Burke ("Rights of Man," Part I.), dedicated to Washington,
was begun with Lafayette's collaboration fourteen months before its
publication (March 13, 1791).

In another letter of Lafayette to Washington (March 17, 1790) he writes:

"To Mr. Paine, who leaves for London, I entrust the care of sending
you my news.... Permit me, my dear General, to offer you a picture
representing the Bastille as it was some days after I gave the order for
its demolition. I also pay you the homage of sending you the principal
Key of that fortress of despotism. It is a tribute I owe as a son to
my adoptive father, as aide-de-camp to my General, as a missionary of
liberty to his Patriarch."

The Key was entrusted to Paine, and by him to J. Rut-ledge, Jr., who
sailed from London in May. I have found in the manuscript despatches of
Louis Otto, Chargé d' Affaires, several amusing paragraphs, addressed to
his govern-ment at Paris, about this Key.

"August 4, 1790. In attending yesterday the public audience of the
President, I was surprised by a question from the Chief Magistrate,
'whether I would like to see the Key of the Bastille?' One of his
secretaries showed me at the same moment a large Key, which had
been sent to the President by desire of the Marquis de la Fayette. I
dissembled my surprise in observing to the President that 'the time had
not yet come in America to do ironwork equal to that before him.'
The Americans present looked at the key with indifference, and as if
wondering why it had been sent But the serene face of the President
showed that he regarded it as an homage from the French nation."
"December 13, 1790. The Key of the Bastille, regularly shown at the
President's audiences, is now also on exhibition in Mrs. Washington's
_salon_, where it satisfies the curiosity of the Philadelphians. I am
persuaded, Monseigneur, that it is only their vanity that finds pleasure
in the exhibition of this trophy, but Frenchmen here are not the less
piqued, and many will not enter the President's house on this account."

In sending the key Paine, who saw farther than these distant Frenchmen,
wrote to Washington: "That the principles of America opened the Bastille
is not to be doubted, and therefore the Key comes to the right place."

Early in May, 1791 (the exact date is not given), Lafayette writes
Washington: "I send you the rather indifferent translation of Mr. Paine
as a kind of preservative and to keep me near you." This was a hasty
translation of "Rights of Man," Part I., by F. Soûles, presently
superseded by that of Lanthenas.

The first convert of Paine to pure republicanism in France was Achille
Duchâtelet, son of the Duke, and grandson of the authoress,--the friend
of Voltaire. It was he and Paine who, after the flight of Louis XVI.,
placarded Paris with the Proclamation of a Republic, given as the first
chapter of this volume. An account of this incident is here quoted from
Etienne Dumont's "Recollections of Mirabeau":

"The celebrated Paine was at this time in Paris, and intimate in
Condorcet's family. Thinking that he had effected the American
Revolution, he fancied himself called upon to bring about one in France.
Duchâtelet called on me, and after a little preface placed in my hand an
English manuscript--a Proclamation to the French People. It was nothing
less than an anti-royalist Manifesto, and summoned the nation to
seize the opportunity and establish a Republic. Paine was its author.
Duchâtelet had adopted and was resolved to sign, placard the walls of
Paris with it, and take the consequences. He had come to request me to
translate and develop it. I began discussing the strange proposal,
and pointed out the danger of raising a republican standard without
concurrence of the National Assembly, and nothing being as yet known
of the king's intentions, resources, alliances, and possibilities of
support by the army, and in the provinces. I asked if he had consulted
any of the most influential leaders,--Sieves, Lafayette, etc. He had
not: he and Paine had acted alone. An American and an impulsive nobleman
had put themselves forward to change the whole governmental system
of France. Resisting his entreaties, I refused to translate the
Proclamation. Next day the republican Proclamation appeared on the walls
in every part of Paris, and was denounced to the Assembly. The idea of
a Republic had previously presented itself to no one: this first
intimation filled with consternation the Right and the moderates of the
Left. Malouet, Cazales, and others proposed prosecution of the author,
but Chapelier, and a numerous party, fearing to add fuel to the fire
instead of extinguishing it, prevented this. But some of the seed sown
by the audacious hand of Paine were now budding in leading minds."

A Republican Club was formed in July, consisting of five members, the
others who joined themselves to Paine and Duchâtelet being Condorcet,
and probably Lanthenas (translator of Paine's works), and Nicolas de
Bonneville. They advanced so far as to print "Le Républicain," of which,
however, only one number ever appeared. From it is taken the second
piece in this volume.

Early in the year 1792 Paine lodged in the house and book-shop of Thomas
"Clio" Rickman, now as then 7 Upper Marylebone Street. Among his friends
was the mystical artist and poet, William Blake. Paine had become to
him a transcendental type; he is one of the Seven who appear in Blake's
"Prophecy" concerning America (1793):


"The Guardian Prince of Albion burns in his nightly tent
Sullen fires across the Atlantic glow to America's shore;
Piercing the souls of warlike men, who rise in silent night:--
Washington, Franklin, Paine, and Warren, Gates, Hancock, and Greene,
Meet on the coast glowing with blood from Albion's fiery Prince."


The Seven are wrapt in the flames of their enthusiasm. Albion's Prince
sends to America his thirteen Angels, who, however, there become
Governors of the thirteen States. It is difficult to discover from
Blake's mystical visions how much political radicalism was in him, but
he certainly saved Paine from the scaffold by forewarning him (September
13, 1792) that an order had been issued for his arrest. Without
repeating the story told in Gilchrist's "Life of Blake," and in my "Life
of Paine," I may add here my belief that Paine also appears in one of
Blake's pictures. The picture is in the National Gallery (London), and
called "The spiritual form of Pitt guiding Behemoth." The monster jaws
of Behemoth are full of struggling men, some of whom stretch imploring
hands to another spiritual form, who reaches down from a crescent
moon in the sky, as if to rescue them. This face and form appear to me
certainly meant for Paine.

Acting on Blake's warning Paine's friends got him off to Dover, where,
after some trouble, related in a letter to Dundas (see p. 41 of this
volume), he reached Calais. He had been elected by four departments to
the National Convention, and selected Calais, where he was welcomed
with grand civic parades. On September 19, 1792, he arrived in Paris,
stopping at "White's Hotel," 7 Passage des Pétits Pères, about five
minutes' walk from the Salle de Manége, where, on September 21st, the
National Convention opened its sessions. The spot is now indicated by a
tablet on the wall of the Tuileries Garden, Rue de Rivoli. On that
day Paine was introduced to the Convention by the Abbé Grégoire, and
received with acclamation.

The French Minister in London, Chauvelin, had sent to his government
(still royalist) a despatch unfavorable to Paine's work in England, part
of which I translate:

"May 23, 1792. An Association [for Parliamentary Reform, see pp. 78,
93, of this volume] has been formed to seek the means of forwarding the
demand. It includes some distinguished members of the Commons, and a few
peers. The writings of M. Payne which preceded this Association by a
few days have done it infinite harm. People suspect under the veil of
a reform long demanded by justice and reason an intention to destroy a
constitution equally dear to the peers whose privileges it consecrates,
to the wealthy whom it protects, and to the entire nation, to which
it assures all the liberty desired by a people methodical and slow in
character, and who, absorbed in their commercial interests, do not
like being perpetually worried about the imbecile George III.



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